"What do you DO in your everyday is what makes a life, not what house you happen to inhabit? A home is a place to come back to when you've been away, it's a place to invite your tribe in, it's a place of solitude and of rest and it's certainly more than bricks and mortar isn't it?"
If you've been following my Facebook or Instagram, you'll know that I had a fabulous time in Germany and Austria over the past few weeks but one thing that became very clear was a sense of 'home'. It's a theme that comes up regularly in my life, see here. I became aware of being somewhere quite literally foreign to my sense of belonging and yet, I felt completely at home on the road on my own. Which made me wonder, what is home? Is it a place or a feeling? Is it a connection to a community or a physical building? What is it which gives us such a strong emotional attachment to 'home'?
I accidently referred to my birthplace (Tasmania) as 'home' during my trip away and it got me thinking about what it means to me. I'm currently reading Sapiens: A Brief History of Humankind by Yuval Noah Harari and it really puts into focus our place as human beings in the world. Traditional societies lived where food was plentiful or could be harvested but today why do we choose to live where we do? Why do we feel the need to move from one place to another? Why do some people never leave the place they were born? And is 'home' simply a contrived place in our species' active imaginations?
I'm constantly fascinated by those television programmes which show wealthy Baby Boomers moving to the countryside or another country and being obsessed with the house that they buy, but isn't a home more than the structure that you live in? What do you DO in your everyday is what makes a life, not what house you happen to inhabit? A home is a place to come back to when you've been away, it's a place to invite your tribe in, it's a place of solitude and of rest and it's certainly more than bricks and mortar isn't it?
I've spent my entire life looking for a place to call home and for a brief time in 2008-2014, I had it - I had a safe home to live in, a lovely community, close to family and all the services I could possibly need - and I let it go. Whatever it is within me that drives me to keep moving to new places, to new adventures, to a life full of variety rather than stability may be that primitive hunting and gathering instinct that humans stopped (in most humans) following with the Agricultural Revolution 10,000 years ago. It could be a behaviour learned from moving away from my "tribe" at 4 years old and be residual trauma from that time, but it might also be a sense of not feeling at home within myself, within my life.
When I was away, without thought of ties to my everyday life to my kids, my partner, my job, my life - the things that seem to define me at the moment - I felt more like myself than I have in a long time, I felt at home with me, I felt aligned with the Universe, or whatever you want to call it, and I felt a sense of purpose in just being me in the moment. Travelling does more than create great images and memories, we can live in a way that is not contrived in a work-eat-sleep-repeat social slavery routine, there's a real sense of freedom with being on the road and being disconnected from societal expectations and lives - we get to define it ourselves. And in that space, while I was a long way away from my physical house that I live in, I felt, for just a brief time, at home within myself. So now, I have the excitement (or challenge) of finding that sense of home in my daily life, so my whole life feels like an adventure safely in the home that is me.
©Alyssa Curtayne 2019
"I look back on that time now and wonder at the insanity of the choices that I had in that moment, I was so naive about the world."
In less than a week, I will be boarding a plane to Europe. For the first time in more than 20 years, I will be travelling alone. I've only been to Europe once, and only got as far as Athens and Turkey, and I'm not even sure Turkey counts as being a part of Europe does it? And I was only in Athens for 24 hours.
At 23, I spent a year saving, working and was prepared to backpack around the world for as many as five years. After a teary farewell to my family, I had my itinerary set, I would stop in Thailand and do a trek with Intrepid, then go to Israel and work on a Kibbutz and then I had a job lined up at a summer camp in Scotland. It was the perfect plan...alas, the best laid plans!
Thailand was an invaluable first stop for a naive traveller, of course I believed everyone who said they had a cousin in Sydney and it didn't take me long to realise that they were all full of it. Israel was an eye-opening experience. I stayed in a community where you could see the Lebanese border and the armed guards patrolling it. I woke up every morning and vomitted, fearful of the gunfire and ammunitions practice in the valley below - it literally made me sick. So, instead of seeing out my agreement at the Kibbutz, I left with some new friends I made who were travelling to Egypt. It was not on my itinerary, but I had enough time.
Soon, we arrived in Cairo and spent a few days wandering around. But because I had such a tight schedule to get across Europe to Scotland - and limited funds - I started exploring the city on my own. It was after a blissful day spent at the museum that I met my ex-husband. The chemistry was electric and I was sucked into this whirlwind of lust and love and romance where I agreed to marry him after three weeks.
I look back on that time now and wonder at the insanity of the choices that I had in that moment, I was so naive about the world. I went for a trip with my friends out into the desert and then returned to Cairo where I parted ways with my new friends. They went off to Jordan and I stayed in Egypt for a few more months until I was scheduled to start my job. But when it came to leaving for Scotland, I boarded the plane and spent the entire 24 hours of my time crying. I remember sitting on the plane and thinking how Scotland will always be there, but this relationship might not, I needed to see where it went.
So I turned around and went back to Egypt. That was my 'Sliding Doors' moment. I will never ever know how my life might have turned out. I know I wouldn't have had my three beautiful children if I had gone on to Scotland, but I spend a lot of time wondering what could have been. That was 20 years ago now, and in 12 months I'm going to Scotland with Wyld Tribe and will be surrounded by a supportive sistahood of women while I finish that circle that started in my early 20s. I can already feel the completion on the horizon about this.
Twenty years ago, I had planned on going for 5 years, but I returned with a husband and pregnant after only 10 months. That was three children and an abusive relationship ago. This week, I will boarding a plane to Europe with only the first few days organised after all, I don't really know what might happen and that's the magic of travel that shows us what life is really all about - the choices that we make that can lead us one way or the other, it's about going with the flow. So every day, I will remind myself to follow the signs from the Universe to see where it leads and that will be perfect.
Wish me luck,
Watch the updates of my trip via my Facebook here. I'll blog again when I get back. :)
©Alyssa Curtayne 2019
"I'm living my life for other people. I'm not being my true self - and what sort of example is that doing for my children? What message am I sending? That I'll settle, that I'll sacrifice myself for them at the cost of my mental and physical health?"
Increasingly I've been getting Facebook memories of my children saying things like "you're not your usual flowy self, Mum" or "You are like a business woman", and as you know, I've been stuck in depressive state for nearly three years, so it's about time I got to the bottom of this. I've always been a fairly transient person, I get restless after about three years and seek out new adventures, ideas or dreams, after all, life is only so short, so it's important to make the most of it, right?
But when we moved from living an outdoor, beach lifestyle in Broome to suburban Perth, I remember my middle daughter saying "I'm looking forward to being normal and living in a house," so we lived in a house. I sold our campervan and started living a "normal life". The kids were happy in a house with four walls, but it only took two years for me to start to feel restless again. So we moved to a nearby suburb, I thought having the expansive views of the city would help me to settle, but instead, I became restless again and my depression started to sink in. I wasn't following my heart, I was trying to give my daughters some sense of normality and a sense of stability, which I suppose they've had these past five years here but at what cost to me?
The consequences of not following my heart are significant - not only is my mental health is affected but my body is not coping. In my case, I've had injuries in my calves, a neck problem that just won't fix, no matter how many chiropractors, osteopaths or massage therapist's I've seen and I've gained 8kg which just won't budge, no matter what I do. I'm living my life for other people. I'm not being my true self - and what sort of example is that doing for my children? What message am I sending? That I'll settle, that I'll sacrifice myself for them at the cost of my mental and physical health? To be fair, their adolescence hasn't been a walk in the park, but I'm not happy in my life. I'm restless. This last move we had, I only lasted six months before I wanted to move again. I feel trapped by the walls of a home in the middle of suburbia. I feel trapped living in a city that I don't like.
I feel trapped by an innertia that up until this very moment I had forgotten I had power over. I have power, I have choice, I have to honour my true self, the little me that sits inside and just wants to finish the trip - to go home. I've been, as Jim Carrey puts it, "playing a character" for the benefit of everyone else and not for me. I've been so worried about upsetting my teenage daughters that I've pushed my true self away rather than owning who I really am. I'm tired of playing this game. I'm tired of living the life that other people expect of me. And, as a friend of mine just said "Whatever path you take ensure it is one that makes you happy. Smiling and feeling at peace with life is worth more than gold." And she's right. I deserve to be happy. I deserve to put my heart's calling into action and if it doesn't work out, I can always change my mind because I have choice.
*This is the author's experience of this, please consider seeing an appropriate professional if you feel like you have medical needs. Doctors. We need them. Use them. :)
©Alyssa Curtayne 2019
"Crying is universal - across all cultures. It appears in folktales and mythology and across ages, from babies to the elderly and even animals. Given this, why is there so much shame in it?"
You know when your face is all red and swollen, that heaving - almost vomiting - sadness that wells up from deep inside us and there are no more tears left? That moment when you couldn't possibly cry anymore because you have nothing left inside?
It's similar to the space between asleep and awake, an inhale and an exhale, the moment your foot leaves the ground ready to step forward, or backward.
When you're completely exhausted from sadness.
That is the moment that sits in infinite potential of our being. It's that moment that we are raw and vulnerable and our beingness sits in possibilities - the possibilities of awakening, the possibilities of exhaling, the possibilities of changing direction and the possibilities of allowing joy to bubble up inside us.
We have so much power in that moment.
Crying is as natural as breathing. But just like when we hold our breath or when we hold our tears and sadness in, it is us that suffers. We choke. We drown in our emotions. We are unable to live fully. Borgquist suggests that before we cry, we have an accumulation, where emotions build up until they can no longer be held by the physiological system. And yet, as awful as it feels sometimes, crying is good for us. It is hard for science to measure a good impromtu cry in a lab, but overwhelmingly (60-70%) of people found psychological benefits in having a good cry. Crying is universal - across all cultures. It appears in folktales and mythology and across ages, from babies to the elderly and even in animals. Given this, why is there so much shame in it? Why do we hide our raw, emotional feelings?
According to psychosomatic therapy, tears shouldn't be wiped away. The energetic release allows for the tracks of the tears to fall away along with the reasons for the grief. The Communication Queen Carmel Murphy suggests they should be allowed to flow past your chin "You simply must allow your tears to flow to allow release. Pschomatically your spirit does not register that you have released the emotion until your tears reach your chin. So cry freely and heal quicker." So let them flow. As my girlfriend rightly said yesterday "maybe it's about accepting...and not fighting it." Her wisdom was a timely reminder of loving what is, diving fully into the sadness, to sit in it, to sit with it - without judgement.
Life is not about our achievements or popularity or the stuff we collect, it is the moments. It's the moment before sleep or awakening, the pause between the in-breath and out-breath, it's the momentary pause between steps and it's the moment that sits between sadness and joy. Life is made of these moments. And in every one, we have a choice - to suppress our feelings, or to allow ourselves to BE in that moment, until our face is puffy, our stomach muscles are aching, the tears are exhausted and we feel empty. It's in that emptiness we have choice and that feels empowering.
©Alyssa Curtayne 2019
 Borgquist, Alvin. “Crying.” The American Journal of Psychology, vol. 17, no. 2, 1906, pp. 149–205. JSTOR, www.jstor.org/stable/1412391.
 Rottenberg, Jonathan, et al. “Is Crying Beneficial?” Current Directions in Psychological Science, vol. 17, no. 6, 2008, pp. 400–404. JSTOR, www.jstor.org/stable/20183331.